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Joined 1 year ago
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Cake day: July 4th, 2023

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  • Don’t underestimate the corruptive influence of power and privilege either. I know it’s unpopular to humanize the people who ruthlessly exploit others, but they aren’t necessarily innately selfish, and are just as much a product of circumstance as others. The wealthy are perhaps the most alienated from the material and human cost of their wealth by a system that is designed to do so, and they are rewarded for behaving selfishly.

    If you reduce the complexity of the world to “most people are good but the few bad people ruin it for everyone,” then you run the risk of thinking that the solution to the problem is to remove the “bad people” from power and replace them with “good people.” You’ll inevitably be disappointed when the “good people” turn out to be “bad people” after experiencing power and privilege.












  • You seem to think that Anarchism is just the extreme/pure form of Libertarianism, and that it’s just about more/less government, which couldn’t be further from the truth.

    I’ll acknowledge my bias upfront, I consider myself an Anarchist, so keep that in mind as you read my comment.

    American Libertarianism presents itself as being about “small government,” which makes it sound appealing to people who are skeptical of authority but have a very shallow understanding of politics. In truth, it’s an ideology that holds individual property rights as superior to all others. To an American Libertarian, any infringement on their property rights is the most egregious possible violation of their freedom.

    Anarchism means “without rulers.” Anarchists oppose all forms of exploitation and oppression, which is described as any arrangement in which one person or group exerts authority over another person or group, usually by force. They favor organizing society via “voluntary free association,” which is when people make decisions together on the basis of general consent. To an Anarchist, private property (as opposed to personal property, there is a distinction) is just another way for someone to exploit another, such as when a landlord collects rent.

    This text explains what anarchism is pretty well.




  • Put those monkeys underwater and you might conclude that drowning is in their nature. I know of the studies you’re referencing regarding monkeys being taught to use money and I’m aware that they were done with monkeys in captivity. In the same vein, the debunked study about “alpha” wolves was done on wolves in captivity and observations of wolves in their natural environment countered the study’s findings. Our actions are a result of the context and material conditions that we are in.

    People dominate others for personal gain because they live in a system that rewards them for doing so. Place those people in a system that rewards them for helping others and the very same selfish impulse will make them saints. The “tragedy of the commons” is enlightenment era defeatist bullshit. The commons existed and were managed by people for thousands of years before capitalists enclosed them and dared to claim that it was the inevitable result of human nature.



  • These kinds of movements are a consequence of over-exploitation. The “lie down” movement - also “let it rot” - is similar to the “quiet quitting” movement in the US. People will not be motivated to contribute when they are struggling and do not see any benefit to trying harder. If these people were fairly compensated for their labor and had greater autonomy over how to contribute they would not lose motivation. Alienation from the result of their labor is also a huge contributor; feeling rewarded for your work can be as simple as seeing the result (a teacher seeing their students find their passions, for example).



  • Communism envisions a society where there are no haves and have nots (classless) and socialism is put forward as the economic system that will get us there eventually. There are criticisms to be made about the method but the vision is good.

    Capitalism does what you’re doing here, snarkily talk down to anyone who dares suggest such a society might be possible and is worth working towards, and puts forward instead that there must be haves taking advantage of have nots for society to function and that no other way is possible.